True Spiritual Knowledge is only present in Sukshm Ved

Now let me lead you towards my purpose. I want to clarify to you that the true spiritual knowledge which is in the Sukshm Ved is neither in the Gita nor in the four Vedas, nor in the Purans, nor in the Quran Sharif, nor in the Bible, nor in the six (shastra) scriptures, and nor in the eleven Upanishads.

Example: - Like the syllabus till class tenth is not wrong, but it does not have the knoweldge of B.A. and M.A in it. That course is not wrong, but it is not sufficient. This much is enough to understand.

Question: - What information do the scriptures and saints of the world give about God?

Answer: - In the main scriptures and holy books of the world, God has been defined very well. First of all, let us know which are the main scriptures, holy books of the world?

Vedas

Vedas are of two types :-

1. Sukshm Ved
2. Common Vedas.

1. Sukshm Ved: 

This is the knowledge which (Allah Taala) the Almighty God by Himself appearing on the earth imparts by uttering the speech from His lotus mouth; this is complete spiritual knowledge.

Evidence:- Rigved Mandal 9 Sukt 86 Mantra 26-27, Rigved Mandal 9 Sukt 82 Mantra 1-2, 3, Rigved Mandal 9 Sukt 94 Mantra 1, Rigved Mandal 9 Sukt 95 Mantra 2, Rigved Mandal 9 Sukt 20 Mantra 1, Rigved Mandal 9 Sukt 96 Mantras 17 to 20, Rigved Mandal 9 Sukt 54 Mantra 3, Yajurved Chapter 9 Mantra 1 and 32, Yajurved Chapter 29 Mantra 25, Atharvaved Kaand 4 Anuvaak 1 Mantra 7, Samved Mantra no. 822.

Other evidence:- is in Shrimad Bhagavad Gita Chapter 4 Mantra 32. It has been said that Sachidanand Ghan Brahm i.e. SatyaPurush (Eternal God) explains Tatvgyan in detail by uttering speech from His lotus mouth. Reason: - At the beginning of the creation, the Supreme God had put (faxed) all the knowledge inside Brahm (Jyoti Niranjan i.e., Kaal Purush). At the time fixed by the Supreme God, this knowledge itself manifested in the ocean through the breaths of Kaal Purush. Kaal Purush removed important information from it. He introduced the remaining incomplete knowledge to the world. Sage Vyas divided the same into four parts. He made four Vedas (Rigved, Yajurved, Samaved and Atharvaved) of it.

2. Common Vedas:

This is the same knowledge of all the four Vedas which Brahm (Jyoti Niranjan i.e., Kaal) gave to his eldest son Brahma ji. This is incomplete knowledge. The main information has been extracted from it which was deliberately extracted by Brahm, that is, Kaal. The reason was that "Kaal Purush" is afraid that human beings may get the knowledge of the Supreme God. If the living beings get the knowledge of the Supreme God, they will all leave this world of Kaal and go to the (lok) world (Satyalok = Eternal Place) of Supreme God, after going where birth and death ends. Therefore, Brahm (Kaal Purush) did not reveal the information about the supreme state of the Supreme God; he had destroyed it. To make up for it, the Supreme God Himself manifests physically and gives complete knowledge. He also discloses the real mantras of His attainment that Kaal God had destroyed while imparting the rest of the knowledge. The sages call this knowledge given by Kaal the four Vedas. Sage Vyas ji wrote this Ved and made four parts of it.

1. Rigved 2. Yajurved 3. Samaved 4. Atharvaved which are currently prevalent. The summary of these very four Vedas was spoken by Kaal Purush in the form of Shrimad Bhagavad Gita by entering into the body of Shri Krishna ji before the war of Mahabharat. That too was later written on paper by Maharishi Vyas ji, which is available to us today.

There is also the name of Bible in the scriptures.

Bible

This is a collection of three books.

1. Taurat
2. Jaboor
3. Injil.

The very first information in Bible is about the creation of the universe (Genesis). It is the same as in the book Taurat, in which it is written that God first created the universe. God created the earth, sun, sky, animals and birds, human beings (male and female) etc. in six days and on the seventh day, He sat on the throne. It has also been clarified in Genesis Chapter 1 verses 26, 27-28 that God created man in His own form.

This proves that God is also in form like a man (Naraakar).