Knowledge about Prophet Muhammad in Kabir Sagar

Topics

Muhammad Bodh in Kabir Sagar
How Knowledge of Quran was revealed on Prophet Muhammad
Three Deities in Christianity and Islam
Resolution of the Doubts of Emperor Sikandar

Information About Prophet Muhammad From Holy Book Kabir Sagar

Please read the speech from the Chapter

"Muhammad Bodh" of Kabir Sagar

Dharmdas’ Statement

Saakhi (Couplet) – Dharmdas beenti karey, kripa karo Gurudev |
Nabi Muhammad jas bhaye, sosab kahiyon bhev ||

Kabir’s Statement

Dharmdas tum poochho bhal baani | so sab katha kahoon sahidaani ||
Miley Ham Muhammad koon jaai | salaam vaalekam kah sunaai ||
Muhammad boley vaalekam salaama | hamein bataao gaam roonaama ||

Saakhi (couplet) – Kahaan te aaye peer tum, kyon kar kiya payaan ||
Kaun shakska hukm hai, kiska hai farmaan ||

Muhammad’s Statement

Ramaeni

Peer Muhammad sakhun jo khola | Alla hamse pardae bola ||
Ham ahdee Alla farmaana | vatan laahoot mor asthaana ||
Un bheje rooh baarah hajaara | ummat ke ham hain sardaara ||
Tis kaaran jo ham chali aaye | sovat the sab jeev jagaaye ||
Jeev khvaab mein paro bhulaaye | tis kaaran farmaan le aaye ||
Tamu boojho so kaun ho bhaai | apno ism kaho samujhaai ||

Saakhi (couplet) – Door ki baatey jo karau, kartey roja namaaj ||
So pahunchey laahoot ko, khovey kul ki laaj ||

Kabir’s Statement

Kahain Kabir suno ho peer | tum laahoot karo taageera ||
Tum bhooley so maram na paaya | de farmaan tumhein bharmaaya ||
fir fir aav fir fir jaai | bad amli kisne farmaai ||
Laahoot mukaam beech ko bhaai | bin tahkeek asal thaharaai ||
Tum jaise unke bahutere | lae farmaan jaav tum dere ||

Saakhi (Verses) - Khojat khojat khojiyaan, huva so goona goon |
Khojat khojat na mila, tab haar kahaa bechoon |
Bechoon jag raanchiya, saai noor ninaar ||
Aakhir karey vakt mein, kiski karo didaar ||

Ramaeni

Tum laahoot rachey ho bhaai | agam gamya tum kaise paai | |
Yah to ek aadi visraama | aagey paanch aadi nij dhaama ||
Tahaan te ham farmaan le aaye | sab badphel ko amal mitaaye ||
Un farmaan jo hamko deena | tinka naam bechoon tum leena ||

Saakhi (couplet) – Saahab ka ghar door hai, jaasu asal farmaan |
Unko kaho jo peer tum, soi amar asthaan ||

Muhammad’s Statement

Kahae Muhammad suno Kabira | tum kaise paayo astheera ||
Laahoot meti jo agam bataayo | khud Khudaay hamhoon nahin paayo ||
Ham jaanaen khud aapae aahi | tum kudrat kar thaapo taahi ||
Ham to arsh haajiri aayo | tum to kudrat se thahraaye ||
Tumhre kahey bharam mohi aayo | khud Khudaay tum door bataayo ||
Aap sunao khudki baani | aalam duniyaan kaho bakhaani ||
Laahoot mukaam ham nijakar jaana | so to tum kudrat kar thaana ||
Halki mulki baasri bhaai | teen hukm Alla farmaai ||

Saakhi (couplet) – Saai murshid peer hai, saancha jis farmaan |
Halki mulki baasri, teen hukum kar maan ||

Kabir’s Statement

Sun Muhammad kahoon khudvaani | khud khodaay kee kahoon nishaani ||
Kaadir the tab kudrat naaheen | kudrat thi Kaadir ke maaheen ||
Khvaar sabhi ko cheenho bhaai | asal rooh ko deun bataai ||
Asal rooh ki deedaar jo paave | paave nij musalmaan kahaave ||
Ho aavaaj jahaan parda poshi | hai vah mard ki hai vah joshi ||
Jab lag takht najar nahin aavey | dil vishvaas kaun vidhi paave ||
Jab khud ki khabar na paavey | tab lag kudrat bhram thahraave ||
Haal maashook najar jo aavae | ek nigaah deedaar jo paavae ||
Jo tum kaha hamaara maano | to Ham tumte nirnay thaano ||

Saakhi (couplet) – Yah prapanch bechoon ka, tumtey kaha na bhev |
Aap gupt hoyi baitha, tum chaar karat ho sev ||

Muhammad Bodh

Kahaen Muhammad sun khud ahdi | ilm laddunee kahu buniyaadi ||
Jab nahin pind brahmaand asthoola | tab na hato srishti ko moola ||
Taadin kee kahiye uptaani | aadi ant aur madhya nishaani ||

Saakhi (couplet) - Bujrug hakeekat sab kaho, kis vidhi bhayaa prakaash |
Jab ham jaaney aadi ko, to hamhoon baandhey aash ||

Kabir’s Statement

Suno Muhammad saanchey peera | samrath hukum khud aadi Kabira ||
Ab Ham kahein suno chitlaayi | aadi ant sab kahon bujhaayi ||
Pratham Samrath aadi akela | unke sang hataa nahin chela ||

Saakhi (couplet) – Vaahidan the tab aap mein, sakal hato tehi maanh |
Jyaun taroovar ke beej mein, pushp paat phal chhaanh ||

Chaupaai

Niranjan bhaye raaj adhikaari | tinke chaar ansh sevkaari ||
Chaar gyaante chaaro veda | tinte chaaro bhaye kateba ||
Mool Quraan ved kee vaani | so Quraan tum jag mein aani ||
Hakk Quraan jo tumko deena | had hukm tum aapan keena ||
Chaar kateb ke chaaron ansha | tinte kaho bhinn-bhinn bansha ||
Ved padhaavat Brahma aaye | rig ved ko naam lakhaaye ||
Doosar yajurved ki vaani | bhakti gyaan so keen bakhaani ||
Teesar saamved ki vaani | yagya hom tin keen bakhaani ||
Chauth atharban gupt chhapaaye | taun hukm tum jagmein aaye ||
Ekae mool Quraan mein chaari | chaar beer tum ho sardaari ||
Jabboor kitaab Daood ne paai | naasoot mokaam rahae thahraai ||
Tauret kitaab Musa ne paai | malkoot mokaam rahae thahraai ||
Injeel kitaab Isha ne paai | jabroot mokaam rahae thahraai ||
Furqaan kitaab Nabi tum paai | laahoot mokaam rahae laulaai ||
Quraan behad ko maram na paavae | bin dekhey vishvaas kya aavae ||
Chaar mokaam kitaab hai chaari | panchyein naam achint sanvaari ||
Tahantey aai rooh baarah hajaari | tahaan achint gupt vyohaari ||

Saakhi (couplet) – Peer auliya thaakiya, yah sab urle peer |
Samrath ka ghar door hai, tinko khojo beer ||

Maarfat

Chaupaai (Quatrain)

Betuk

Muhammad’s Statement

Tum Kabir bhed adhikaaye | khud samrath ki khabari jo lyaaye ||
Ab tumko ham boojhaen antoo | so kahiye khud ahdee santoo ||
Ko tum aahu kahaantey aaye | kyon tum apna barn chhipaaye ||
Saat surati samrath nimaai | yah asthaan raho ki jaai ||
Yati maarfat kahu durvesha | ham maanae tumro updesha ||
Saat surati kehi maahi samaai | jiv bodhe so kah chali jaai ||
Samrath gam tumu saanch Kabira | samrath bhed kaho mati dheera ||

Saakhi (couplet) – Mere shanka baadhiya, thaakey ved quraan |
Vaahid kaise paaiye, samrath ko makkaan ||

Satya Kabir’s Statement

Suno Muhammad kahon bujhaai | jo khud aadi asthaan hai bhaai ||
Jo jo hukum Samrath farmaai | so so hukum ham aani chalaai ||
Sur nar muni ko teri sunaaye | tumko bahut baar samujhaaye ||
Tum par moh kshar ne daara | tehi kaaran aaye sansaara ||
Solah asankh jug jabae siraai | solah asankh utpatti miti jaai ||
Saat surati tab lokahi jaai | jiv bodho tehi maah samaai ||
Saat sunya taji te asthaana | te sab mitey hoy ghamsaana ||
Ved kateb ki chhodo aasha | ved kateb mein kshar prakaasha ||
Teen baar tum jag mein aaye | fir fir kshar ne bharmaaye ||
Kshar cheenhike chhodo bhaai | teen ansh kshar nirmaai ||
Brahmaadika srishti aapko keena | jeev vrishti teerath vrat deena ||
Maaya vrishti ishvari jaano | sabmein aatam ek samaano ||

Saakhi (couplet) – Khojo khud samratthko, jin kiya sab farmaan |
Peer Muhammad tahan chalo, soyi amar asthaan ||

Muhammad’s Statement

Peer Muhammad mukh tab mora | kachhu nahin chalae tumhaari jora ||
Kshar hukm ko metanhaara | chaar ved jin keen pasaara ||

Kabir’s Statement

Suniye sakhun Muhammad peera | Ham khud ahdi Aadi Kabira ||
Meton ksharko bistaara | meto niranjan sakal pasaara ||
Meto achintkee rajdhaani | meto Brahma ved nishaani ||
Chaudah jamko baandhi nachaavon | mritu andha maghar le aavon |
Dharmraite jhagar pasaara | niranjan baandhi rasaatal daara ||
Bed katab ko amal mitaavon | ghar ghar saar shabd failaavon ||
Samrath hukm chalae sab maahi | byaapae satya asatya uthi jaahi ||

Muhammad’s Statement

Peer Muhammad boley baani | agam bhed kaahoo nahin jaani ||
Sunaakaan nahin aakhin dekha | bin dekhey ko karey vivekha ||
Jo nahin dekho apne naina | kaise maano guruko baina ||
Jo tum khud ahdi hai aaye | hukm hajoor farmaan le aaye ||
Jaun raah se tum chali aavo | soyi raah mokahan batlaavo ||
Hansan ko asthaan chinhaavo | samrath ko mohi lok dekhaavo ||

Saakhi (couplet) – Hansan ko asthaan lakhi, tab maanoo farmaan ||
Jo samrath ko hukm hai, so mere parvaan ||

Kabir’s Statement

Suno Muhammad kahon bujhaai | Saaheb tumko deun bataai ||
Chalae sael ko donon peera | ek Muhammad ek Kabira ||

(Naasoot) Mokaam 1

Bhoomi se chaley jahaan pahunchey jaai | maansarovar tahaan kahaai ||
Tahan naasoot aahi mokaama | nabi Kabir pahunch tehi dhaama ||
Tahan Daood payambar hoyi | Jabboor kitaab padhey tahan soyi ||
Tahaan salaamaalek soyi keena | dastaavos unhu uthi leena ||

(Malkoot) Mokaam 2

Tahvaante puni keen payaana | doosra mukaam vaikunth pramaana ||
Tahvaan pahunch baithey rishi durbaasa | dev sabae baithe tehi paasa ||
Vah vaikunth indra asthaana | malkoot mokaam Musako jaana ||
Musa paigambar padhae kitaaba | uska naam Tauret kitaaba ||
Salaamaalek tahaan ham keena | dastaabos unhu uthi leena ||

(Jabroot) Mokaam 3

Vaikunth te aage laayo dori | sumerte sunya athaarah croree ||
Yeto adhar sunya asthaana | jabroot mokaam Isaako jaana ||
Isa paigambar padhae kitaaba | uska naam injeel kitaaba ||
Salaamaalek tahaan ham keena | dasta bos unhu uthi leena ||
Tahanva baithi Visvambhar raai | vahi peer to vahi khudaai ||
Yah Vishnupuri hai bhaai | yaamein bhi ek baikunth banaai ||
Vishnu hai yahaan ka pradhaana | sun Muhammad gyaan vigyaana ||
Uhantey adhar soonya hai bhaai | taaki shobha kahi na jaai ||

(Laahoot) Mokaam 4

Mahaashoonyako laagi dori | gyaarah paalang tahaan te sori ||
Laahoot mokaam kahaavae soyi | jo dekhe bahutae sukh hoyi ||
Rah Mahadev Paarbati sanga | laahut mukaam dekh man changa ||
Yah Muhammad tumhro dera | gan gandharv sab yahaan chera ||
Mustafa paigambar baithe tahaan | furqaan kitaab padhat the jahaan ||
Salaamaalek tahaan ham keena | dastaabos unahu uthi leena ||
Dekhat hau Muhammad asthaana | tum bechoon kaho yahi thekaana ||
Sab firishte salaamaalek keena | tab ham aage ka pag deena ||

(Haahoot) Mokaam 5

Tahante chaley Achint thekaana | ek asankhya sunya parmaana ||
Brahmapuri hai haahoot mokaama | Aadam ka yahaan vishraama ||
Haahoot mokaam ko vahi thekaana | aage hai soham bandhaana ||

(Baahoot) Mokaam 6

Teen asankhya shoonya parmaani | baahoot mokaam so kaho bakhaani ||
Yah Devi ka asthaana | guptbhed koyi na jaana ||
Nabi Kabir chaley tehi aage | mool surati baithe anuraage ||

(Faahoot) Mokaam 7

Paanch asankh sunn vichaahee | saptam mokaam kahat hai taahi ||
Sangam dhaam Durga ke aage | yako tum faahoot anuraage ||
Faahoot mokaam tohey bataaya | bhinn bhed kah samjhaaya ||

(Raahoot) Mokaam 8

Ichchha Surati ke pahunchey dweepa | chaar asankh hai lok sameepa ||
Satguru roop kaal dayaala | ek buga aur ek kaala ||
Taako naam raahoot mokaama | Nabi Kabir pahunche tehi thaama ||

(Aahoot) Mokaam 9

Tahaante Sahaj dweep parmaana | doye asankh tahaante jaana ||
Aahoot mukaam Niranjan dhaama | aap gupt jyoti pragtaana ||
Taahi mokaam naam aahoota | sobha taaki dekh bahoota ||

(Jaahoot) Mokaam 10

Saakhi (Verse) – Pahunche jaayke lok jahan, sant asankh das laakh ||
Akshar dhaam jaahoot mukaama | sapt shankh lok akaana ||
So mokaam jaahoot ka, das mokaam yah bhaakh ||

Chaupaai

Salaamvaalekam tahaan ham keena | dastaabos unhu uthileena ||
Tahante Amarlokko chhora | Nabi Kavir pahunch tehi thaura ||
Amarlok ke hans sab aaye | tinki sobha kahee na jaaye ||
Bhari bhari ank miley tahan aaye | dekhi Muhammad rahey bhulaaye ||
Sab mili hans gaye puni tahanva | Saaheb takhat pae baithey jahanva ||
Jagar magar chhatar ujiyaara | aam dhani ka kaho bihaara ||
Asankh bhaanu Purush ujiyaara | Amarlok ko kaho vistaara ||
Sakal hans tahan darshan paai | tinki sobha barni na jaai ||
Tahanva jaay bandagi keena | Nabi bhaye jo bahut adheena ||

Muhammad’s Statement

Chook hamaar bakas kar deejae | jo tum kaho soyi ham keejae ||

How did Prophet Muhammad Get the Knowledge of the Quran"

How was the Quran Sharif i.e., Quran Majeed obtained? (The description present in Quran Sharif is present verbatim in the Quran Majeed).

Quran Majeed - Translator, Fateh Muhammad Khan Sahab Jalandhari, Publisher : Mahmood & Company, Marol Pipeline, Bombay - 59, Sole Agent, Farid Book Depot, Delhi – 6

It is written in the (Muqadma) Preface on pages 6-7 of the above-mentioned book : -

Circumstances Around the Revelation, Collection and Compilation of the Quran Majeed

Conclusion of the article written by the author in the Preface of the aforesaid book Quran Majeed on pages 6-7 :-

The Quran Majeed (Sharif) was completely written in 23 years. It started when Prophet Muhammad was 40 years old and continued for 23 years until his final age of 63 years. Sometimes one verse, sometimes half, sometimes two verses, sometimes 10 verses, and sometimes the entires Surats were revealed. This is called "Wahy" in the Shariat.

Scholars have written that different methods of “Wahy” (revelations) have been mentioned in the hadith.

1. When the angel used to bring "Wahy (revelation)", the bells used to ring. Prophet Muhammad used to feel as if he was about to die. This method used to be the most troublesome for Prophet Muhammad.

This is also written that after Prophet Muhammad’s prophethood (from the age of forty, after becoming a prophet) in the days of Ramadan, the entire Quran Majeed (Sharif) was revealed from Allah by the order of Allah (Lord) from the sky which we cannot see, that is, it was spoken by that Allah alone. After this, whenever and whatever order Jibreel received, he conveyed the Holy Kalam exactly like that to Prophet Muhammad without any changes.

2. Sometimes the angel used to convey some message into his heart.

3. The angel used to come in the form of a man and talk to him.

(Note- It is written in the biography of Prophet Muhammad ji that when Angel Jibreel brought the revelation the first time, he was visible in a human form. He strangled Muhammad ji and said, “Read it.” Prophet Muhammad ji described, “I felt as if he was strangling me and pressing my body. He did this twice and then again said for the third time, “Read it.” I felt that he would strangle me again; this time he would squeeze me harder, I said, “What should I read?” He taught me the first verse of the Quran, I memorised it. Then the angel went away; I was terrified. My heart was sinking. The whole body started trembling. After coming out of the cave, I thought, “Who was this?” Then the same angel became visible in the form of a man. He was visible wherever I saw. Up, down, right, left, in all directions. I came back home and lay down covering myself with a sheet. My whole body was drenched in sweat. “Khadija! I am afraid that I might die.” Then Prophet Muhammad ji narrated the entire incident to his wife Khadija. Then a person named 'Baraka' on hearing the entire incident from Prophet Muhammad ji said, “You will become a 'Prophet'. The same angel also used to come to Musa ji.” The above description proves that although the angel brought the revelation in the form of a man, Prophet Muhammad ji used to suffer a lot.}

4. Allah directly used to convey (Kalaam) message to Prophet Muhammad (Sallal) while he was awake. The meaning is that Brahm himself used to speak through an ethervoice.

5. Allah used to convey the (Kalaam) message in the dream.

6. The angel used to come in the dream and convey message (There is a dispute over this fifth and sixth type; the rest of the above-mentioned 4 methods of revelation of Quran Majeed (Sharif) are correct.) It is written on page 29 that sometimes "Wahy (revelation)" used to come by itself. The meaning is that just as a ghost possesses someone and speaks. Sometimes, Prophet Muhammad used to lie down and cover himself with a sheet, then he used to speak from inside the sheet.

It is clear from the article written in the Preface of the Holy Quran Majeed (Sharif) on pages 6-7 that the knowledge of the Quran has been given by the Allah, who stays behind the curtain. The Angel named Jibreel has only served as a messenger. The Giver of knowledge of the Quran describes the glory of the (Kaadir) Almighty Allah, the Creator of the universe, other than himself. He also tells about himself.

The Followers of Holy Christianity and Muslim Religion are Also Benefitted and Harmed According to One’s Deeds by Three Deities (Shri Brahma, Vishnu and Shiv)

God, after creating Prophet Adam, his wife Eve and other living beings and all the universes, handed them over to the Lord who is the speaker of the Quran and the Bible. The Genesis text of the Bible also proves that God is like man because God made man like Himself, and the description of the period after seven days is of the acts of the giver of knowledge of the Quran Sharif and Bible (Kaal / Jyoti Niranjan). It is written in the Holy Bible that 'Then the Yehova Lord said, “Having learned good and bad, man has become like one of us. Therefore, lest he should pluck with outstretched hands and eat the fruit from the tree of life and live forever, God banished him from the Garden of Eden.’

It has also been proved from the above description that there is also someone else like the Lord of Adam, and he is corporeal. That is why, he has said that after eating the fruit of the tree, which gives knowledge of good and bad to a man, he has become like one of us. Because it is written in the Genesis book of the Bible that when Adam plucked and ate the fruit containing the knowledge of good and bad, he realised that he was naked. The Yehova Lord came walking. He called out to Adam, “Where are you?” Then Adam said, “I have hid after hearing your voice, because I am naked.” Then the Lord made leather tunics (clothes) for Adam and his wife Eve.

Please ponder, it is self-evident from the above description that the Complete God is also in the form of a human being and other smaller gods are also corporeal like men, whom the people of Holy Christianity and Holy Muslim religion consider formless. In reality, the Supreme God and other gods are corporeal like man, and there are more than one God. This has also been proved from the Bible.

Because Kaal Brahm himself does not appear before anyone, he has regulated the work in one brahmand via his three sons (Rajgun Brahma ji, Satgun Vishnu ji, Tamgun Shiv ji). Prophet Adam ji is an incarnation of Lord Brahma. Shri Brahma ji had misled Prophet Adam; he only had expelled him from there. That is why, it is said that by eating the fruit of the knowledge of good and bad, Adam has become like one of us. Because Brahma, Vishnu and Mahesh are the three gods. Regarding the incarnation of Prophet Isa (Jesus), it is written in the Holy Bible that the Lord God had sent his son to end the growing sin on earth because Prophet Isa ji was the incarnation of Lord Vishnu. Some divine soul from Vishnu Lok was born from the womb of Maryam after she was impregnated by an Angel (deity).

Evidence of Seeing the Three Deities at Mamre

(Birth of Isaac Promised)

It is written in the Chapter no.18 named “Birth of Isaac Promised” Verses no. 1 - 5 that Abraham was sitting at the entrance of the tent among the oaks of Mamre in the scorching sun, when (Yehovah) the Lord appeared to him. He looked up and saw three men standing in front of him. They ate food on Abraham’s request and went away after blessing him with a son in the old age, and while leaving, they said, “We are going to destroy the cities of Sodom etc. The people there have become unrighteous.” Abraham asked, “Will you also kill the righteous along with the unrighteous?” The Lord said, “Even if 100 people are righteous, we will not destroy that city.” It is written in the topic called "The Destruction of the Cities of Sodom etc" that out of them, two angels reached "Sodom". A person named Lot lived in Sodom. The people of that village were wicked. Lot respectfully asked the angels to spend the night in his house. The villagers, considering those angels to be ordinary men, asked them to come out so that they could violate them (male rape by a male). But Lot said, “They are my guests. I cannot hand them over to you. I have two daughters. You can take them.” Pleased with this, the angels blinded all the wicked people and destroyed the whole village after leading Lot along with his family out of that village. This proves that there are three deities, who, by the order of Brahm, give the fruits of everyone's actions.

It has been proved from the above description that there are three deities. Sometimes two of them, sometimes one of them, go to each of their respective worshippers. If one is a worshipper of all three of them, then all three also go together; if one is a worshipper of two, then two also appear to him. The above evidence also proves that the three gods (Brahma, Vishnu, Mahesh) only do all the work in one brahmand as per the orders of their father Brahm. They protect the devout people and destroy the evildoers according to their respective deeds. Brahm (avyakt / unmanifested - who never appears to anyone) sends his orders to the prophets via the above three angels (deities), and he himself also gives orders by means of an ethervoice or by possessing someone like a ghost. The angels convey his orders verbatim. They do not make any alterations to the order. This clarifies that the Lord, the giver of knowledge of the Holy Bible, Holy Quran and the four (kateb) books is pointing towards some other God named Kabir.

Important - Surah Al Baqra 2 Verses 21 to 33

In Quran Sharif (Majeed) Surah Al Baqra 2 Verses 21 to 33, there is a description about the glory of that Supreme God, and from the Verse 34 till the end, the knowledge-giver of the Quran has described his glory, and he has preached the method of worship according to his knowledge. He has also clarified, “I (the knowledge-giver of Quran) placed Adam and his wife Eve in the Garden of Heaven and asked them to eat the fruits of the trees except the fruits of the middle trees. But beguiled by the serpent, they ate the fruits of the middle trees. I sent them to suffer on earth.” (Surah Al Baqra-2 Verses 35 to 39.)

Allah, the giver of the knowledge of Quran, has clarified, “It was I who had revealed the book "Taurat" to Prophet Musa and made water springs out of stone for Musa. (Surah Al Baqra-2 Verses 41, 53, 60.) Indeed, we sent successive Prophets after Musa and we gave Jesus, son of Maryam, clear proofs and supported him through Ruhul Quds (i.e., Jibreel).” (Surah Al Baqra-2 verse 87)

Synopsis: - It is clear from the above-mentioned description of the Holy Quran Sharif that the God (Allah / Lord) who sent Prophets from Baba Adam to Prophet Isa, Prophet Abraham, Prophet Dawood, Prophet Musa, Prophet Muhammad is one and the same. He alone has uttered the knowledge of the Quran Sharif (Majeed) through Wahy (revelations) either by himself possessing Prophet Muhammad like a ghost or by producing an ethervoice or has conveyed it verbatim to Prophet Muhammad via the angels. The same God is saying in Surat Furqan- 25 Verses 52 to 58 and 59, “O Prophet (Prophet Muhammad), Supreme God is Kabir, but the infidels do not believe me on this point. Do not believe what they say; believe in the arguments of the knowledge of this Quran Sharif given by me that Kabir Allah is the one who is called Allah Akbaru. Strive in the support of this knowledge against the infidels, meaning that the infidels say that Kabir is not Allah. You (Prophet Muhammad) should say that Kabir is Allah. You do not have to fight. Do not fall for their words. (Verse 52) That Kabir Allah is the one who created all the brahmands in six days and sat on the throne on the seventh day. That Allah Kabir is actually (Rahman) Merciful. I (the giver of the knowledge of Quran Sharif / Majeed) do not know about Him. Ask a Baakhabar (Tatvdarshi Saint) for information about Him, that is, for His complete knowledge and the method of worship. (Verse 59)

It has also been proved from the above description that God is not one but many and the three deities (Shri Brahma ji, Shri Vishnu and Shri Shiv ji) only are the cause of benefit and harm and creation, preservation and destruction of the living beings of the three worlds as per their destiny, and Brahm (Kaal) deceives everyone. Supreme God Kabir is the only one who is bestower of all happiness, worthy of being worshipped by all and the giver of complete salvation.

Venerable Supreme God Kabir is explaining that I said to that Mullah, “Only the knowledge given by that Baakhabar (Tatvadrishta) Saint, towards whom your Allah is indicating, is the bestower of complete salvation. Neither did Prophet Muhammad attain that true path of worship, nor did you Mullahs, Qajis and Pirs. Therefore, whatever spiritual practice you are doing to date is incomplete. It is merely a trap of illusion laid by Brahm (Kaal / Jyoti Niranjan). He does not want a worshipper to escape his trap.” Venerable Supreme God Kabir told, “I am that Baakhabar (i.e., the Tatvdarshi Saint). You may take spiritual instruction from me and explain this true spiritual knowledge which I will tell you to other devotees as well. This is Kaal who is called Brahm (Kshar Purush / Jyoti Niranjan) in the Vedas. Supreme God is someone else who has been called KavirDev in the Vedas and in the Quran Sharif (Majeed) as Kabiran, Kabira etc. and whom Prophet Muhammad ji has called Allahu Akbar. I am that Kabir Allah. You are all my souls. Kaal (Brahm) has misled you.”

Bandi Chhor Supreme God Kabir further said, “On hearing this conversation, that Mullah (Muslim Leader) got very angry with me and asked me not to attend his sermons in future.” After knowing the above details from Revered Supreme God Kabir, Emperor Sikandar Lodhi Muslim said to his religious teacher Shekhtaqi, “Pir ji, is the description narrated by Lord Kabir present in the Quran Sharif?" Shekhtaqi carefully read Surat Furqani 25 Verses 52 to 59 in Quran Sharif and realised the truth, but out of pride said, “Kabir is a liar. What does he know about the profound secret of the Holy Quran Sharif? He is an illiterate. Expressing great displeasure while saying this, he got up and went to his room. Emperor Sikandar Lodhi also used to listen to Quran Sharif, so he recalled that such a description definitely comes in it. Nevertheless, due to lack of knowledge of the path of worship and Arabic language, he did not believe it fully. However, he was well acquainted with the life story of Prophet Muhammad ji. He was overwhelmed by that and said, “Verily, the life of Prophet Muhammad ji has been full of sufferings.”

Question- Emperor Sikandar Lodhi asked Kabir Allah, “O Nurturer-of-all! (A) Who is this power – Brahm (Kaal)? (B) Why does he not come in front of everyone?”

Answer: Supreme God Kabir narrated the Creation of Nature in response to the questions 'A and B' of Emperor Sikandar Lodhi. (Please read Creation of Nature).

(C) Were great men like Baba Adam also caught in his trap?

In reply to C, Supreme God Kabir said, “It is written in the Holy Bible, in the topic of Genesis that the Supreme God, having created human beings and other creatures in six days, went and took rest on the throne. After that, Brahm took up the reins of this world. He has pledged that he will never come in front of everyone. Therefore, he keeps getting all the work done through his three sons (Brahma, Vishnu and Shiv) or by himself entering someone's body, speaks like a ghost, or gives orders through an ethervoice. The spirits of phantoms, Pitras (deceased ancestors) and other deities (angels) also enter someone's body and give their orders. But the devotees do not realise who this power is who is speaking. Supreme God did not order to eat meat. In Holy Bible, Topic Genesis, the first and last commandment of the Supreme God regarding the food of all beings is that fruitful trees and seedy plants have been given as food to human beings and to other living beings, small plants i.e., grass, shrubs etc. have been given to eat. After this, the command of the Complete God is neither in the Holy Bible nor in any of the Kateb (Taurat, Injil, Zaboor and Quran Sharif). In these books, there is a mixed knowledge of the orders of Brahm, his angels, Pitras (deceased ancestors) and ghosts.

(D) Was there creation even before Baba Adam?

Answer – There was a King Nabhiraj in the Suryavansh. His son was King Rishabhdev, who is considered the founder of Jainism and the first Tirthankar. The same Rishabhdev became Baba Adam. (This description is written on page 154 of the book of Jainism "Aao Jain Dharm Ko Jaane” [Let Us Know About Jainism].)

It is clear from this that there was creation even before Baba Adam. Most of the land on earth was uninhabited. The people of different regions also did not know who lived where. At such a place, Brahm again created human beings etc. He did creation in such a place which was disconnected from other people. This virtuous soul (Baba Adam) had come from the world of Brahma, the son of Kaal, to lead life as per his previous deeds. Then because of not getting scripture-based method of worship, he attained life of a Pitra (spirit of deceased ancestor) after death and went to Pitra Lok. There were angels prior to Baba Adam. It is written in the Holy Bible.

(E) If Allah commanded humans not to eat meat, how was it written in the Bible and the Quran?

Answer: In the Holy Bible, it is written in the topic of Genesis that the Supreme God created the universe in six days and rested on the seventh day. After that, the angels of the Avyakt (Unmanifested) Allah (Kaal), and the Pitras (spirits of deceased ancestors) etc. have given their orders to Baba Adam and the other prophets that have later been written down in the Quran Sharif and the Bible.

(F) The Avyakt (Unmanifested) God Kaal has hidden all this real knowledge, then why did he indicate the Supreme God?

Answer: Jyoti Niranjan (God who is believed to be unmanifested) due to fear of the Supreme God cannot hide that the Supreme God is someone else. He is unaware of the actual method of worship of the Supreme God. Therefore, he only imparts the knowledge of his own worship, and sings the glory of the Supreme God.

The Emperor of Delhi, Sikandar, thought, “Let me take this God to Delhi. The people there may also unite by coming to the feet of this God. This conflict between the Hindus and the Muslims might end. If anyone listens to the thoughts of Lord Kabir, he too will be saved.” Emperor Sikandar Lodhi prayed, “O Embodiment of Allah! O Nurturer-of-all! Please grace us by coming to Delhi with us once." Lord Kabir said to Sikandar Lodhi, “First, take initiation from me, then I can go with you. Otherwise, I will not go.” Sikandar said, “Benefactor, I will do as you say.” Lord Kabir said, “One, you will not convert from Hindu to Muslim.” Sikandar said, “I will not convert them.” Lord Kabir said, “You will not get any creature killed.” Sikandar said, “Lord, I will not kill any creature, nor will I ask anyone to kill. But these Mullahs and Qajis are out of my control.” Lord Kabir said, “That is fine, but you will not tell anyone to do so.” Sikandar said, “Alright, Lord.” In other words, Lord Kabir told him all the rules and Sikandar accepted them all. He took initiation from Supreme God Kabir and vowed to follow all the rules for life.

Then Satgurudev (Lord Kabir) after granting the first mantra to Sikandar Lodhi departed with him for Delhi. Emperor Sikandar made Supreme God Kabir sit with him in the howdah (carriage) on the back of the elephant. No one could sit in it except the king. But Sikandar saw Allah who protected him from an incurable disease, who brought a dead person (Swami Ramanand) back to life in front of him.

When Shekhtaqi, the religious leader of Sikandar Lodhi, learned that the king had become healthy and in front of Sikandar, Supreme God Kabir resurrected Swami Ramanand Ji by reattaching his severed head, he thought, “Now I will lose my status i.e., my significance will reduce. I will lose my income and authority.” Shekhtaqi became jealous of Lord Kabir. He started plotting, “How do I humiliate Kabir so that he falls out of favour with Sikandar, and my supremacy prevails?” Everyone departed from there for Delhi with the Emperor. On the way in the night, they halted at the bank of a river thinking that they would rest there overnight. Intending to proceed in the morning, they encamped there.

Resurrecting a Dead Boy Named Kamaal

Shekhtaqi was roaming around with sullen resentment against Emperor Sikandar. Sikandar asked, “What is the matter Pir ji?” Shekhtaqi said, “Do you not know the matter?” Sikandar asked, “What is the matter?” Shekhtaqi said, “Who is this with you?” Sikandar said, “This is God (Allah).” Shekhtaqi said, “Okay, Allah has now started coming in form on the earth. How is he Allah?” Sikandar said, “Firstly, He is Allah because my illness was such that it was not getting cured by anyone. This Kabir God had only touched me, and I became healthy.” Shekhtaqi said, “These are magicians.” Sikandar then said, "Secondly, He is Allah in this way that I had beheaded his Gurudev and he immediately brought him back to life in front of my eyes."

Shekhtaqi said, “If this Kabir is Allah, then I will test him. If Kabir ji makes a dead person alive in front of me, then I will accept him as Allah. Otherwise, I will go to Delhi and tell the entire Muslim community that this king has become an (kafir) infidel.”

Sikandar Lodhi got scared lest Shekhtaqi should overthrow his kingdom as soon as he reached Delhi. (The bestower of the kingdom was sitting nearby and he was afraid of that fool.) The Emperor said to Shekhtaqi, “What will make you happy?” Shekhtaqi said, “I will be happy if this Kabir raises someone from the dead in front of me.” The Emperor told his problem to Kabir ji, “My Pir (religious leader) has said, “If Kabir resurrects a dead person in front of me, then I am ready to accept all his words. Otherwise, I will turn all Muslims against you.” He will put my kingdom at risk too.”

Lord Kabir said, “That is fine.” (Lord Kabir thought that this Shekhtaqi is an ignoramus. If he accepts my words, then majority of the Muslims will accept it as they follow him because he is the Pir of the Emperor of Delhi, and if he will explain everything properly to the Muslims then those innocent souls will get emancipated by doing true worship, because they believe their Pir quickly.)

Therefore, Lord Kabir said, “Shekhtaqi! Find a corpse.” In the morning, the corpse of a 10- to 12-year-old boy was found floating in the water. Shekhtaqi said, “There it is, a corpse. Raise it from the dead.” Lord Kabir said, “You may try first in case you claim later that you could have done it as well.” The ministers and soldiers present said, “Pir ji! You may also try.”

Shekhtaqi kept on chanting incantations. Meanwhile, the corpse floated three furlongs away. Shekhtaqi said, “Kabir wanted this crisis to be averted from his head. Do dead people ever become alive? The dead are only resurrected on doomsday.” Lord Kabir said, “Shekh ji! Sit down and keep calm.” Lord Kabir signaled that corpse with his hand to come back. The dead body of the twelve-year-old boy floated against the flow of the river and stopped in front of Kabir ji. The water currents were flowing underneath it and the dead body was stationary above. Lord Kabir said, “O Soul, wherever you are, by Kabir’s order, enter the dead body and come out.” As soon as Lord Kabir said this, the dead body trembled, the boy rose from the dead and came out. He prostrated himself at the feet of Lord Kabir. "Say- Glory be to Supreme God Kabir!"

All the people present there said, “Lord Kabir has performed a (Kamaal) miracle.” Lord Kabir named that boy Kamaal and kept him with him. He raised him like his own child and gave him initiation-mantra. After that, they all came to Delhi. Everybody came to know that this boy who is with them was resurrected by Supreme God Kabir. The word spread far and wide. Shekhtaqi felt extremely despondent. He thought, “This Kabir has become a big enemy. He has garnered even greater fame.”

Shekhtaqi's jealousy kept on escalating. His thirteen-year-old daughter was buried in a grave in the ground after her death. Shekhtaqi said, “If Kabir would resurrect my daughter, who has been buried in the grave, I will accept him as Allah.”

Please read the next topic on Shekhtaqi's daughter.

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